Hope Is Undermining the Value in Your Life Now

Hope, your imaginary future is causing hopelessness with life as it is now. As your life now is undeniably your only existence, hope for something else is depleting and not; as most believe, sustaining or uplifting. Hope is a desperate attempt to cope with the reality of something whilst avoiding it. This is a distraction from dealing with what needs to be addressed or maturely accepted in order to understand it and personally develop through it.

Hope is just a form of comparison between what you have or are and what you idealize for or wish you were. Through hope you cause yourself dissatisfaction with life and yourself now, undermining the value in your life now, whilst keeping that value hidden from yourself by the illusion and distraction of hope.

The instrument (thought) which you are using to recognize and experience the present is both inadequate and reactionary. As it is the past, it therefore interprets your life now, according to your past, not as your life is now, again blinding you to the value and personal significance already within it.

How the future exists in our lives

The goals you are interested in are hopes about the future. They potentially distract you from your living experience now. This can have the effect on you of feeling unfulfilled and dissatisfied with your life now, and therefore entice you to create an emotional investment in and dependency on a non-existent future.

It is both essential and correct to restrict goals to the purely mechanical plans or goals in life and not use these as a form of escape from how you feel in the present reality of your life. Then, even though you may have these goals, you can remain connected to the reality that is your life now and therefore remain fully available to respond to the real demands of your life as they unfold.

As your future is to a small extent a continuation of your present, responding fully to your life now is all you need to do and all you can do. Responding to your lifes needs or demands fully in the present, minimizes what unresolved or neglected aspects become a problem in your future - if you have one. But if you are lost in hopes and fantasies about a future, you will avoid and neglect the needs or demands of your life now, creating problems for yourself and others now and in your potential future.

The so called mind (which in this case is the activity of hopes and dreams) does not have the power or influence over your life as thehope gurus of the world may have conned you into believing. In fact the influence the power of the mind does have is to distract you from the raw realities of life, causing you to overlook the value in and the personal significance of your life, rendering you dissatisfied no matter how skinny, wealthy, popular, sexy or clever you are. This is the power of the mind - its phenomenal effect on the individual and the masses for distorting, avoiding and denying reality.

The only way any future can come about is in the present moment. However, the present as you see it (through thought, which is memory) is shrouded by images of your past and depleted by your hopes of a better future, preventing you from experiencing the fulfillment available here and now.

In the present moment, what is in operation are your views and behaviours from the past. Through these views and behaviours, your past is superimposed over and recreating itself in the present, again blocking your experience of or contact with the fullness of your life as it is now.

In the actual or physical now there is no past in operation, and therefore no future either. For the past is purely academic-psychological and the future is merely a projection of this.

Apart from purely mechanical planning, your future thoughts or hopes are no more than these memory projections which are the remains of the past.

Reality is living life anew as it unfolds without previously formed perceptions intruding and interpreting your life.

Stuck in the past through security

Driven by the constant demand for security you express the same behaviours (the past as the present) repeatedly, and you continue now as you were in the past. This creates a false sense of secure familiarity in the present. The security gained from this repetition only masks a deeper insecurity.

Why do we do this? To feel secure, even if it hurts. Maintaining behaviours or situations even though they hurt us is due too, both our hopeful and yet hopeless attempt to avoid the sorrow we believe may come if we lose what little we have. We don't realize that by avoiding our insecurity we are unknowingly prolonging it by the act of avoiding it. For these reasons we continue as we are even though nothing changes.

We don't know what else to do.

We are caught up in the unconscious duality of our insecurity driving our desperation for security.

The solution

The only way out of this is to stop denying our insecurity, stop pursuing or trying to maintain its opposite or any solution and live with the reality of how it feels to be you. In this there is no duality, no alternative, only the single solitary inescapable truth of you as you are with no escape in sight. This is the action you can take to free yourself.

Until we cease avoiding our immediate reality and the feeling of ourselves as a part of that, we will remain confused and in sorrow.

Sorrow

Wanting to be free fromlife's sorrows is the only sorrow there is. There is no other sorrow. Actual sorrow itself does not include the desire to be free from it. What you call sorrow is just one of the many sensations of living. When you call a living sensation sorrow you then try to be free of it. But how can you be free from living? You are the living. Life is made up of all sensations. Preference or bias, wanting one part of your life without the rest of it, is causing your distress and sorrow. Your reaction to sorrow keeps you stuck in sorrow.

When you label a living expression, you frighten or overwhelm yourself. You then invent goals to give yourself hope, and escape dealing with the truth and demand of living. Don't do that. If sorrow is there, it will be felt inside you, some place in your body. Feel it as it is. Do not avoid how it feels, by thinking on how you don't like it, or how you want to feel. Do not wish whatever triggered your sorrow didn't. Don't indulge the reactions to sorrow or any other feeling.

You have to accept what you can't change and sometimes, let it change you. Feel the impact it has inside you and eventually, in its own time, it will burn out. But if you react to it, you will get caught up in your mental drama and lose touch with the true felt sense of sorrow within you. That prevents it purging or healing and prolongs your suffering unnecessarily. The same goes for every hurt, every experience, every sensation.

Seeing today as it is now, demands something of you now. Seeing tomorrow (the goal) only involves hope or postponement. Hope prevents you really living now. Hope and labeling prolongs sensations beyond their natural duration, creating what you call sorrow. Left alone by thought the body will naturally absorb or release every sensation, preventing its prolongation, thereby no harm can result from inside of you.

Being physically still, you will notice there is the constant movement of sensation throughout every cell - every part of you. When you stop reacting to those sensations, you no longer create a distraction from your living experience, but become, as is natural, involved in the overall experience of your life, however that may currently be or feel inside of you.

New books by Matthew Meinck will be available online in 2012

© 2011 Matthew Meinck All rights reserved.

Disclaimer: The reader of this document acknowledges that they take full personal responsibility for their response to the contents of this document. The author and any related parties disclaim any liability whatsoever, to the extent allowed by law, from any liability for any consequence of the response that the reader has to the contents of this document.

Matthew Meinck is an original thinker, an explorative ground-breaking natural health practitioner and educator, published author, meditation mentor, problem solver.

After 7 years as a monk his attempts to expose the hierarchy and hypocritical belief systems got him expelled. He went on to demystify enlightenment and meditation, enhancing its massive benefits and developed the most effective commonsense approach to meditation in existence today.

For over 25 years he has established his reputation by achieving unprecedented results as a natural health practitioner. He approaches mental and physical health as one integral condition and has successfully treated over 30,000 people.

New books by Matthew Meinck will be available on line 2012


Original article

What Is A Meditation Retreat?

If you are interested in learning how to meditate or deepen your practice a short stay at a meditation retreat provides you with the ideal space and environment to practice meditation. In this article we look at what you can expect at a meditation retreat.

What Happens At A Meditation Retreat?

At a meditation retreat you meditate and study the theoretical and practical aspects of meditation through workshops, demonstrations and lectures under the guidance of a Meditation Teacher.

What Is Meditation?

Meditation is the process whereby you are able to still and quieten your mind. The purpose is to eliminate distractions, calm and slow down your thoughts. During meditation you achieve a heighten sense of awareness as you focus your mind on either an external object, e.g. a candle, a sacred image or sound; or on a more internal focus such as your breath or repetition of a mantra or prayer. When your mind wanders then you gently bring your attention back to your focus of attention. During meditation you can experience a deep sense of calm, clarity and sense of conscious connection with "yourself, your god and all humanity". It is a peaceful place to be.

Where Are Retreats Held?

Retreats are often held in purpose-built centres dedicated to creating a peaceful and tranquil environment to encourage you to relax, rest and unwind. Centres tend to be in natural settings with little distractions and interference from "the outside" world, e.g, near the coast, in rural countryside settings or in the mountains. Urban retreats may be in the midst of a busy inner city yet strive to support a calm and peaceful internal environment.

Are There Rules At A Retreat?

Once you are inside a meditation centre, you are expected to observe certain codes of behaviour which are enforced to maintain the positive energy and sacredness of the centre. For example, you are encouraged to switch of mobile phones, ipods and other electronic devises during the day, smoking, drinking alcohol, using stimulants and drugs, excessive sexual behaviours and eating certain foods are not allowed.

How Long Can You Stay At A Retreat?

Retreats can last from a one day retreat to a weekend or even longer stay. There are no hard and fast rules. It all depends on what the length of programme on offer by the retreat centre. Some centres allow you to stay and volunteer at the centre as part of your meditation experience.

What Else Happens On A Meditation Retreat?

A lot of retreat centres offer other mind and body activities such as yoga, massages, and healthy living workshops; Food wise, most retreats prepare fresh healthy foods using organic or vegan and vegetarian dishes. Special diets are catered for. Some retreats expect you to voluntary give a couple hours of your day towards the running of the centre, such as, helping with the cooking, garden duties or administrative details.

So, if you are keen to learn how to meditate, kick-start or deepen your meditation practice then time spent on a meditation retreat offers you a break from your daily routine to experience the joys of meditation.

And now, if you would like more self care and time-out tips to reduce stress and help you stay energised, relaxed and focused during your day, then I invite you to visit my blog http://www.yogainspires.co.uk/subscribe/ and subscribe to my Free Yoga enewsletter, full of practical inspirations and ideas how to weave yoga, meditation and relaxation exercises into your everyday life.

Plus when you subscribe you will get your Free Instant Access to "Yoga For Beginners-All The Facts And Advice You Need To Start Your First Yoga Class" eBook. Click here for more info> http://www.yogainspires.co.uk/.

Thank You

Stay Blessed and Be Well

From: Ntathu Allen, Yoga and Meditation Teacher


Original article

An Introduction to the Practice of Meditation

We can look at meditation practice under four different headings as follows:

1 What meditation is, 2 Methods and Posture, 3 The benefits of Meditation and 4 Integration.

1 What meditation Is

Meditation is a skilful means for working with our distracted minds. Through the practice of mindfulness and awareness, we bring our minds home and slowly are revealed the compassion and wisdom that are our true nature - who we really are. There are many images to help us to relate to this but the sky and the clouds is perhaps the most effective. Through the practice of meditation, slowly the cloud-like thoughts and emotions dissolve, revealing the sky-like nature of mind and from that shines our own true nature like the sun, with the two qualities of warmth and light = wisdom and compassion. When we discover our own true nature, that is enlightenment, freedom from suffering and true happiness.

2 Methods and Posture

Firstly the physical posture: this is the seven point posture of Buddha Vairochana

Legs crossed
Hands in the lap or on the knees
Shoulders back
Back straight
Chin tucked in slightly
Mouth slightly open, as if about to say 'ah'
Eyes open, with soft gaze, looking downward

If we can't remember all these points, we can remember 'straight and relaxed'.

The most common method of mindfulness meditation is watching the breath. Breathing naturally, we focus lightly on the out breath and let go and release our grasping. Naturally there is a gap before the in breath, we rest in that gap. But we don't focus all our attention on the breath - only 25%, another 25% is watching that we're being mindful of the breath and the greatest part is the 50% which is left spaciously remaining.

A helpful image from a famous Tibetan master, Nyoshul Khen Rinpoche, is:

Water, if you don't stir it becomes clear, mind left unaltered finds its own natural peace.

We are advised to start practising in short sessions, and to try to establish a regular practice. Remember that a bucket of water thrown at a rock will make no difference, yet a constant drip will eventually wear away the stone.

3 The Benefits of Meditation

As our mind settles through regular practice, we become more spacious, more in touch with ourselves and our fundamental goodness. This slowly dissolves our negativity and we become more whole and complete. As we become more at peace with ourselves, so we become more at peace with others also. Thus our good heart, our compassionate nature is revealed. The benefits can also be physical - lower blood pressure, even changes at a cellular level in our bodies.

4 Integration

We are encouraged to create a habit of practice, so that we have something to integrate. To integrate meditation in action is the whole point and purpose of meditation. Then, when we meet difficult circumstances we may find we have a greater understanding of the situation.

Learn More

If you'd like to learn about meditation or practice meditation then you may want to take an Edinburgh Meditation Class.


Original article